Post by Dave on Jun 19, 2012 13:54:20 GMT -5
Enoch and ancient documentation
Amazing enough, there is ancient documentation that supports the very concept of ten dimensions of space and one dimension of time. Additionally interesting, is the revelation that this very documentation also comes from close relation with the Bible Story. The book of Enoch is not scripture, but Enoch was one of the most prominent men in the predeluvian era. Enoch was in the direct lineage of Adam and he was the father of Methuselah. God invited Enoch up to heaven as His guest. Enoch later returned to earth with amazing knowledge, and eventually was called into heaven without having to die as a mortal. The Book of Enoch is not considered scripture, but apart of the Jewish Mid rash, as defined as the collection of ancient Hebrew non-scriptural literature. The Book of Enoch was found complete along side of the Dead Sea Scrolls and is used by Rabbis to explore Jewish cosmology.
In a second book, The Secrets of Enoch, he describes his journey into heaven and describes what he observes there. During his heavenly journey, Enoch describes a multidimensional reality of ten heavens and one dimension of time. Complete agreement of facts from the past and the present. A concept of ten dimensions of space and one dimension of time. I understand that the book, The Secrets of Enoch, is not a well read book, so I offer the following text for clarity.
The Secrets of Enoch
"This fragment of early literature came to light through certain manuscripts which were recently found in Russia and Servia and is so far known to exist on in Slavonic. little is known of its origins except that in its present form it was written somewhere about the beginning of Christian era. Its final editor was a Greek and the place of its composition Egypt." (Platt, Rutherford, H., Jr., The Forgotten Book of Eden, 1980, p. 81-104, Gramercy Books, New York)
III:1 "It came to pass, when Enoch had told his sons, that the angels took him on to their wings and bore him up to the first heaven and placed him on the clouds. And there I looked, and again I looked higher, and saw the either, and they placed me on the first heaven and showed me a very vast sea."
IV:1 "They brought before my face the elders and rulers of the stellar orders, and showed me two hundred angels, who rule the stars and their services to the heavens, and fly with their wings and come round all those who sail."
VII:1 "And those men took me and led me up to the second heaven, and showed me darkness, greater than earthly darkness, and there I saw prisoners hanging, watched, awaiting the great boundless judgment, and these angels were dark-looking, more than earthly darkness, and incessantly making weeping through all hours."
VII:2 "And I said to the men who were with me: 'wherefore are these incessantly tortured?' they answered me: 'These are the God's apostles, who obeyed not God's commands, but took council with their own will, and turned away with their prince, who is fastened on the fifth heaven."
VII:3 "And I felt great pity for them, and they saluted me, and said to me, 'Man of God, pray for us to the Lord'; and I answered to them: 'Who am I, a mortal man that I should pray for angels? who knoweth whither I go, or what will befall me? or who will pray for me?'"
VIII:1 "And those men took me thence, and led me up on to the third heaven, and placed me there; and I looked down-wards, and saw the produce of these places, such as has never been known for goodness."
VIII:2 "And I saw the sweet-flowering trees and beheld her their fruits, which were sweet-smelling, and all foods born by them bubbling with fragrant exhalation."
VIII:3 "And in the midst of the trees that of life, in that place whereon the Lord rest, when he goes up into paradise; and this tree is of ineffable goodness and fragrance, and adorned more than every existing thing; and on all sides it is in form gold-looking and vermillion and fire-like and covers all, and it has produced from all fruits."
VIII:4 "Its root is in the garden at the earth's end."
VIII:5 "And paradise is between corruptibility and incorruptibility."
VIII:9 "And there are three hundred angels very bright who keep the garden, and with incessant sweet singing and never-silent voices serve the Lord throughout all the days and hours."
VIII:10 "And I said: 'How very sweet is this place;' and those men said to me:"
IX:1 "This place, O Enoch, is prepared for the righteous, who endure all manner of offence from those that exasperate their souls, who avert their eyes from iniquity, and make righteous judgment, and give bread to the hungering, and cover the naked with clothing, and raise up the fallen, and help injured orphans, and who walk without fault before the face of the Lord, and serve Him alone, and for them is prepared this place for eternal inheritance."
X:1 "And those two men led me up on to the Northern side, and showed me there a very terrible place, and there were all manner of tortures in that place: cruel darkness and unilluminated gloom, and there is no light there, but murkey fire constantly flameth aloft, and there is a firery river coming forth, and that whole place is everywhere fire, and everywhere there is frost and ice, thirst and shivering, while the bonds are very cruel, and the angels fearful and merciless, bearing angry weapons. merciless torture, and I said:"
X:2 "'Woe, woe, how very terrible is this place.'"
X:3 "And those men said to me: 'This place, O Enoch, is prepared for those who dishonor God, who on earth practice sin against nature, which is child-corruption after the sodomites fashion, magic-making, enchantments and devilish witchcraft, and who boast of their wicked deed's, stealing, lies, calumnies, envy, rancor, fornication, murder, and who, accursed, steal the souls of men, who, seeing the poor take away their goods and for themselves wax rich, injuring them for other men's goods; who being able to satisfy the empty, made the hungering to die; being able to clothe, stripped the naked; and who knew not their creator, and bowed down to soulless (lifeless) gods, who can not see or hear, vain gods, who also built hewn images and bow down to unclean handiwork, for all these is prepared this place amongst these, for eternal inheritance.'"
XI:1 "Those men took me, and led me on to the fourth heaven, and showed me all the successive goings, and all the rays of the light of the sun and the moon."
XI:2 "And as I measured their goings, and compared their light, and saw that the sun's light is greater than the moon's."
XI:3 "Its circle and the wheels on which it goes always, like a wind going past with very marvelous speed and day and night it has no rest."
XI:4 "Its passage and return is accompanied by four great stars, and each star has under it a thousand stars, to the right of the sun's wheel, and by four to the left, each having under it a thousand stars, altogether eight thousand issuing with the sun continuously."
XI:5 "And by day fifteen myriads of angels attend it, and by night a thousand."
XI:6 "And six-winged ones issue with the angels before the sun's wheel into the firery flames, and a hundred angels kindle the sun and set it alight."
XIII:1 "Those men bore me away to the east and placed me at the sun's gates, where the sun goes forth according to the regulation of the seasons and the circuit of the months of the whole year, and the number of the hours day and night."
XIII:2 "And I saw six gates open, each gate having sixty-one stadia and a quarter of one stadium, and I measured them truly, and understood their size to be so much, through which the sun goes forth, and goes to the west, and is made even, and rises throughout all the months, and turns back again from the six gates according to the succession of the seasons; thus the period of the whole year is finished after the returns of the four seasons."
XIV:1 "And again those men led me away to the western parts, and showed me six great gates open corresponding the the eastern gates, opposite to where the sun sets, according to the number of the days three hundred sixty-five and a quarter."
XV:1 "Then the elements of the sun, called Phoenixes and Chalkydri break into song, therefore every bird flutters with its wings, rejoicing in the giver of light, and they broke into song at the command of the Lord."
XV:2 "The giver of light comes to give light to the whole world, and the morning guard takes shape, which is the rays of the sun, and the sun of the earth goes out, and received it brightness to light up the whole face of the earth, and they showed me this calculation of the suns goings."
XVI:1 "Those men showed me the other course, that of the moon, twelve great gates, crowned from west to east, by the the moon goes in and out of the customary times."
XVI:2 "It goes in at the first gate to the western places of the sun, by the first gate with thirty-one days exactly, by the second gate with thirty-one days exactly, by the third with thirty-one days exactly, by the fourth with thirty-one days exactly, by the fifth with thirty-one days exactly, by the sixth with thirty-one days exactly, by the seventh with thirty-one days exactly, by the eighth with thirty-one days perfectly, by the ninth with thirty-one days exactly, by the tenth with thirty-one days perfectly, by the eleventh with thirty-one days exactly, by the twelfth with twenty-eight days exactly."
XVII "In the midst of the heaven I saw armed soldiers serving the Lord, with tympana and organs, with incessant voice, with sweet voice, with sweet and incessant voice and various singing, which it is impossible to describe, and which astonished every mind, so wonderful and marvelous is the singing of those angels, and I was delighted listening to it."
XVIII:1 "Then the men took me to the fifth heaven and placed me there, and there I saw many and countless solders, called the Grigori, of human appearance and their size was greater that that of the great giants and their faces withered, and the silence of their mouths perpetual, and there was no service on the fifth heaven, and I said to the who were with me:"
XVIII:2 "Wherefore are these very withered and their faces melancholy, and their mouths silent, and wherefore is there no service on this heaven?"
XVIII:3 "And they said to me: 'These are the Grigori, who with their prince Satanail rejected the Lord of light, and after them are those who are held in great darkness on the second heaven, and three of them went down on the earth from the Lord's throne, to the place Ermon, and broke through their vows on the shoulder of the hill Ermon and saw the daughters of men and how good they are, and took to themselves wives, and befouled the earth with their deeds, who in all time of their age made lawlessness and mixing, and giants are born and marvelous big men and great enmity."
XVIII:4 "And therefore God judged them with a great judgment, and they weep for their brethren and they will be punished on the Lord's great day."
XIX:1 "And those men took me and bore me on to the sixth heaven, and there I saw seven bands of angels, very bright and very glorious, and their faces shinning more than the sun's shinning, glistening, and there is no difference between their faces, or behavior, or manner of dress; and these make the orders, and learn the goings of the stars, and the alterations of the moon, or revolution of the sun, and the good government of the world."
XIX:2 "And when they see evil doing they make commandments and instruction, and sweet and loud singing, and all songs of praise."
XIX:3 "These are the archangels who are above angels, measure all life in heaven and on earth, and the angels who are appointed over the seasons and years, the angels who are over rivers and seas, and who are over the fruits of the earth, and the angels who are over every grass, giving food to all, to every living thing, and the angels who write all the souls of men, and all their deeds, and their lived before the Lord's face; in their midst are six Phoenixes and six Cherubim and six-winged ones continually with one voice singing one voice, and it is not possible to describe their singing, and they rejoice before the Lord at his footstool."
XX:1 "And those two men lifted me up thence on to the seventh heaven, and I saw there a very great light, and firery troops of great archangels, incorporeal forces, and dominions, orders and governments, cherubim and seraphim, thrones and many-eyed ones, nine regiments, the Ioanit stations of light, and I became afraid, and began to tremble with great terror, and those men took men and led me after them, and said to me:"
XX:2 "'Have courage, Enoch, do not fear, and showed me the Lord from afar, sitting on his very high throne. For what is there on the tenth heaven since the Lord dwells here?'"
XX:3 "On the tenth heaven is God, ..."
XX:4 "And all the heavenly troops would come and stand an the ten steps according to their rank, and would bow down to the Lord, and would again go to their places in joy and felicity, singing songs in the boundless light with small and tender voices, gloriously serving him."
XXI:1 "And the cherubim and seraphim standing about the throne, the six-winged and many-eyed ones do not depart, standing before the Lord's face doing his will, and cover the whole throne, singing with gentle voice before the Lord's face: 'Holy, holy, holy, Lord Ruler of Sabaoth, heavens and the earth are full of Thy glory.'"
XXI:2 "When I saw these things, those men said to me: 'Enoch, thus far it is commanded us to journey with thee,' and those men went away from me and thereupon I saw them not."
XXI:3 "And I remained alone at the end of the seventh heaven and became afraid, and fell on my face and said to myself: 'Woe is me, what has befallen me?'"
XXI:4 "And the Lord sent one of his glorious ones, the archangel Gabriel, and he said to me: 'Have courage, Enoch, do not fear, arise before the Lord's face into eternity, arise, come with me.'"
XXI:5 "And I answered him and said in myself: 'My Lord, my soul has departed me, from terror and trembling,' and i called to the men who led me up to this place, on them I relied, and it is with them I go before the Lord's face.'"
XXI:6 "And Gabriel caught me up, as a leaf caught up by the wind, and placed me before the Lord's face."
XXI:7 "And I saw the eight heaven, which is called in the hebrew tongue Muzaloth, changer of the seasons, of drought, and of wet, and of the twelve signs of the zodiac, which are above the seventh heaven."
XXI:8 "And I saw the ninth heaven, which is called in Hebrew Kuchavim, where are the heavenly homes of the twelve signs of the zodiac."
XXII:1 "On the tenth heaven, Arvoth, I saw the appearance of the Lord's face, like iron made to glow in fire, and brought out, emitting sparks, and it burns."
XXII:2 "Thus I saw the Lord's face, but the Lord's face is ineffable, marvelous and very awful, and very very terrible."
XXII:4 "And I fell prone and bowed down to the Lord, and the Lord with hid lips said to me:"
XXII:5 "'Have courage, Enoch, do not fear, arise and stand before my face into eternity."
Ponder this, In Enoch journey into heaven, does he not encounter a total of ten different heavens, realms of reality, or dimensions just as predicted by modern day String-Theory physics?
Now that Enoch is before the Lord, God begins to share with Enoch the secrets of creation.
XXII:10 "And the Lord summoned one of his archangels by the name Pravuil, whose knowledge was quicker in wisdom than the other archangels, who wrote all the deeds of the Lord; and the Lord said to Pravuil:"
XXII:11 "'Bring out the books from my store-house, and a reed of quick-writing, and give it to Enoch, and deliver to him the choice and comforting books out of thy hand.'"
XXIII:1 "And he was telling me all the works of heaven, earth and sea, and all the elements, their passages and goings, and the sun and moon, the goings and the changes of the stars, the seasons, tears, days, and hours. The rising of the wind, the numbers of the angels, and the formations of their songs, and all the human things, the tongue of every human song and life, the commandment, instructions, and sweet-voiced singings, and all things that it is fitting to learn."
XXIII:2 "And Pravuil told me: 'All the things that I have told thee, we have written, Sit and write all the souls of mankind, however many of them are born, and the places prepared for them to eternity; for all souls are prepared to eternity, before the formation of the world.'"
XXIII:3 "And all double thirty days and thirty nights, and I wrote out all things exactly, and wrote three hundred and sixty-six books."
Ponder this, this book supposedly draws upon Enoch's writing and one of the very first items of creation covered in this ancient text deals directly to the Quantum nature of creation and the duality of matter.
XXIX:1 "And for all the heavenly troops I imagined the image and essence of fire, and my eye looked at the very hard, firm rock, and from the gleam of my eye the lightning received its wonderful nature which is both fire in water and water in fire, and one does not put out the other, nor does the one dry up the other, therefore the lightning is brighter than the sun, softer than water and firmer than hard rock."
Isn't this passage, from this ancient text, a confirmation as to the duality of matter? Clouds of energy that also from the substance of matter. the thing built upon the non-thing. The E and and m of E=mc2. the fire and the water of the 'thing' rock of reality and the 'non-thing' subatomic matrix that hold this form into a 3D construct.
Amazing enough, there is ancient documentation that supports the very concept of ten dimensions of space and one dimension of time. Additionally interesting, is the revelation that this very documentation also comes from close relation with the Bible Story. The book of Enoch is not scripture, but Enoch was one of the most prominent men in the predeluvian era. Enoch was in the direct lineage of Adam and he was the father of Methuselah. God invited Enoch up to heaven as His guest. Enoch later returned to earth with amazing knowledge, and eventually was called into heaven without having to die as a mortal. The Book of Enoch is not considered scripture, but apart of the Jewish Mid rash, as defined as the collection of ancient Hebrew non-scriptural literature. The Book of Enoch was found complete along side of the Dead Sea Scrolls and is used by Rabbis to explore Jewish cosmology.
In a second book, The Secrets of Enoch, he describes his journey into heaven and describes what he observes there. During his heavenly journey, Enoch describes a multidimensional reality of ten heavens and one dimension of time. Complete agreement of facts from the past and the present. A concept of ten dimensions of space and one dimension of time. I understand that the book, The Secrets of Enoch, is not a well read book, so I offer the following text for clarity.
The Secrets of Enoch
"This fragment of early literature came to light through certain manuscripts which were recently found in Russia and Servia and is so far known to exist on in Slavonic. little is known of its origins except that in its present form it was written somewhere about the beginning of Christian era. Its final editor was a Greek and the place of its composition Egypt." (Platt, Rutherford, H., Jr., The Forgotten Book of Eden, 1980, p. 81-104, Gramercy Books, New York)
III:1 "It came to pass, when Enoch had told his sons, that the angels took him on to their wings and bore him up to the first heaven and placed him on the clouds. And there I looked, and again I looked higher, and saw the either, and they placed me on the first heaven and showed me a very vast sea."
IV:1 "They brought before my face the elders and rulers of the stellar orders, and showed me two hundred angels, who rule the stars and their services to the heavens, and fly with their wings and come round all those who sail."
VII:1 "And those men took me and led me up to the second heaven, and showed me darkness, greater than earthly darkness, and there I saw prisoners hanging, watched, awaiting the great boundless judgment, and these angels were dark-looking, more than earthly darkness, and incessantly making weeping through all hours."
VII:2 "And I said to the men who were with me: 'wherefore are these incessantly tortured?' they answered me: 'These are the God's apostles, who obeyed not God's commands, but took council with their own will, and turned away with their prince, who is fastened on the fifth heaven."
VII:3 "And I felt great pity for them, and they saluted me, and said to me, 'Man of God, pray for us to the Lord'; and I answered to them: 'Who am I, a mortal man that I should pray for angels? who knoweth whither I go, or what will befall me? or who will pray for me?'"
VIII:1 "And those men took me thence, and led me up on to the third heaven, and placed me there; and I looked down-wards, and saw the produce of these places, such as has never been known for goodness."
VIII:2 "And I saw the sweet-flowering trees and beheld her their fruits, which were sweet-smelling, and all foods born by them bubbling with fragrant exhalation."
VIII:3 "And in the midst of the trees that of life, in that place whereon the Lord rest, when he goes up into paradise; and this tree is of ineffable goodness and fragrance, and adorned more than every existing thing; and on all sides it is in form gold-looking and vermillion and fire-like and covers all, and it has produced from all fruits."
VIII:4 "Its root is in the garden at the earth's end."
VIII:5 "And paradise is between corruptibility and incorruptibility."
VIII:9 "And there are three hundred angels very bright who keep the garden, and with incessant sweet singing and never-silent voices serve the Lord throughout all the days and hours."
VIII:10 "And I said: 'How very sweet is this place;' and those men said to me:"
IX:1 "This place, O Enoch, is prepared for the righteous, who endure all manner of offence from those that exasperate their souls, who avert their eyes from iniquity, and make righteous judgment, and give bread to the hungering, and cover the naked with clothing, and raise up the fallen, and help injured orphans, and who walk without fault before the face of the Lord, and serve Him alone, and for them is prepared this place for eternal inheritance."
X:1 "And those two men led me up on to the Northern side, and showed me there a very terrible place, and there were all manner of tortures in that place: cruel darkness and unilluminated gloom, and there is no light there, but murkey fire constantly flameth aloft, and there is a firery river coming forth, and that whole place is everywhere fire, and everywhere there is frost and ice, thirst and shivering, while the bonds are very cruel, and the angels fearful and merciless, bearing angry weapons. merciless torture, and I said:"
X:2 "'Woe, woe, how very terrible is this place.'"
X:3 "And those men said to me: 'This place, O Enoch, is prepared for those who dishonor God, who on earth practice sin against nature, which is child-corruption after the sodomites fashion, magic-making, enchantments and devilish witchcraft, and who boast of their wicked deed's, stealing, lies, calumnies, envy, rancor, fornication, murder, and who, accursed, steal the souls of men, who, seeing the poor take away their goods and for themselves wax rich, injuring them for other men's goods; who being able to satisfy the empty, made the hungering to die; being able to clothe, stripped the naked; and who knew not their creator, and bowed down to soulless (lifeless) gods, who can not see or hear, vain gods, who also built hewn images and bow down to unclean handiwork, for all these is prepared this place amongst these, for eternal inheritance.'"
XI:1 "Those men took me, and led me on to the fourth heaven, and showed me all the successive goings, and all the rays of the light of the sun and the moon."
XI:2 "And as I measured their goings, and compared their light, and saw that the sun's light is greater than the moon's."
XI:3 "Its circle and the wheels on which it goes always, like a wind going past with very marvelous speed and day and night it has no rest."
XI:4 "Its passage and return is accompanied by four great stars, and each star has under it a thousand stars, to the right of the sun's wheel, and by four to the left, each having under it a thousand stars, altogether eight thousand issuing with the sun continuously."
XI:5 "And by day fifteen myriads of angels attend it, and by night a thousand."
XI:6 "And six-winged ones issue with the angels before the sun's wheel into the firery flames, and a hundred angels kindle the sun and set it alight."
XIII:1 "Those men bore me away to the east and placed me at the sun's gates, where the sun goes forth according to the regulation of the seasons and the circuit of the months of the whole year, and the number of the hours day and night."
XIII:2 "And I saw six gates open, each gate having sixty-one stadia and a quarter of one stadium, and I measured them truly, and understood their size to be so much, through which the sun goes forth, and goes to the west, and is made even, and rises throughout all the months, and turns back again from the six gates according to the succession of the seasons; thus the period of the whole year is finished after the returns of the four seasons."
XIV:1 "And again those men led me away to the western parts, and showed me six great gates open corresponding the the eastern gates, opposite to where the sun sets, according to the number of the days three hundred sixty-five and a quarter."
XV:1 "Then the elements of the sun, called Phoenixes and Chalkydri break into song, therefore every bird flutters with its wings, rejoicing in the giver of light, and they broke into song at the command of the Lord."
XV:2 "The giver of light comes to give light to the whole world, and the morning guard takes shape, which is the rays of the sun, and the sun of the earth goes out, and received it brightness to light up the whole face of the earth, and they showed me this calculation of the suns goings."
XVI:1 "Those men showed me the other course, that of the moon, twelve great gates, crowned from west to east, by the the moon goes in and out of the customary times."
XVI:2 "It goes in at the first gate to the western places of the sun, by the first gate with thirty-one days exactly, by the second gate with thirty-one days exactly, by the third with thirty-one days exactly, by the fourth with thirty-one days exactly, by the fifth with thirty-one days exactly, by the sixth with thirty-one days exactly, by the seventh with thirty-one days exactly, by the eighth with thirty-one days perfectly, by the ninth with thirty-one days exactly, by the tenth with thirty-one days perfectly, by the eleventh with thirty-one days exactly, by the twelfth with twenty-eight days exactly."
XVII "In the midst of the heaven I saw armed soldiers serving the Lord, with tympana and organs, with incessant voice, with sweet voice, with sweet and incessant voice and various singing, which it is impossible to describe, and which astonished every mind, so wonderful and marvelous is the singing of those angels, and I was delighted listening to it."
XVIII:1 "Then the men took me to the fifth heaven and placed me there, and there I saw many and countless solders, called the Grigori, of human appearance and their size was greater that that of the great giants and their faces withered, and the silence of their mouths perpetual, and there was no service on the fifth heaven, and I said to the who were with me:"
XVIII:2 "Wherefore are these very withered and their faces melancholy, and their mouths silent, and wherefore is there no service on this heaven?"
XVIII:3 "And they said to me: 'These are the Grigori, who with their prince Satanail rejected the Lord of light, and after them are those who are held in great darkness on the second heaven, and three of them went down on the earth from the Lord's throne, to the place Ermon, and broke through their vows on the shoulder of the hill Ermon and saw the daughters of men and how good they are, and took to themselves wives, and befouled the earth with their deeds, who in all time of their age made lawlessness and mixing, and giants are born and marvelous big men and great enmity."
XVIII:4 "And therefore God judged them with a great judgment, and they weep for their brethren and they will be punished on the Lord's great day."
XIX:1 "And those men took me and bore me on to the sixth heaven, and there I saw seven bands of angels, very bright and very glorious, and their faces shinning more than the sun's shinning, glistening, and there is no difference between their faces, or behavior, or manner of dress; and these make the orders, and learn the goings of the stars, and the alterations of the moon, or revolution of the sun, and the good government of the world."
XIX:2 "And when they see evil doing they make commandments and instruction, and sweet and loud singing, and all songs of praise."
XIX:3 "These are the archangels who are above angels, measure all life in heaven and on earth, and the angels who are appointed over the seasons and years, the angels who are over rivers and seas, and who are over the fruits of the earth, and the angels who are over every grass, giving food to all, to every living thing, and the angels who write all the souls of men, and all their deeds, and their lived before the Lord's face; in their midst are six Phoenixes and six Cherubim and six-winged ones continually with one voice singing one voice, and it is not possible to describe their singing, and they rejoice before the Lord at his footstool."
XX:1 "And those two men lifted me up thence on to the seventh heaven, and I saw there a very great light, and firery troops of great archangels, incorporeal forces, and dominions, orders and governments, cherubim and seraphim, thrones and many-eyed ones, nine regiments, the Ioanit stations of light, and I became afraid, and began to tremble with great terror, and those men took men and led me after them, and said to me:"
XX:2 "'Have courage, Enoch, do not fear, and showed me the Lord from afar, sitting on his very high throne. For what is there on the tenth heaven since the Lord dwells here?'"
XX:3 "On the tenth heaven is God, ..."
XX:4 "And all the heavenly troops would come and stand an the ten steps according to their rank, and would bow down to the Lord, and would again go to their places in joy and felicity, singing songs in the boundless light with small and tender voices, gloriously serving him."
XXI:1 "And the cherubim and seraphim standing about the throne, the six-winged and many-eyed ones do not depart, standing before the Lord's face doing his will, and cover the whole throne, singing with gentle voice before the Lord's face: 'Holy, holy, holy, Lord Ruler of Sabaoth, heavens and the earth are full of Thy glory.'"
XXI:2 "When I saw these things, those men said to me: 'Enoch, thus far it is commanded us to journey with thee,' and those men went away from me and thereupon I saw them not."
XXI:3 "And I remained alone at the end of the seventh heaven and became afraid, and fell on my face and said to myself: 'Woe is me, what has befallen me?'"
XXI:4 "And the Lord sent one of his glorious ones, the archangel Gabriel, and he said to me: 'Have courage, Enoch, do not fear, arise before the Lord's face into eternity, arise, come with me.'"
XXI:5 "And I answered him and said in myself: 'My Lord, my soul has departed me, from terror and trembling,' and i called to the men who led me up to this place, on them I relied, and it is with them I go before the Lord's face.'"
XXI:6 "And Gabriel caught me up, as a leaf caught up by the wind, and placed me before the Lord's face."
XXI:7 "And I saw the eight heaven, which is called in the hebrew tongue Muzaloth, changer of the seasons, of drought, and of wet, and of the twelve signs of the zodiac, which are above the seventh heaven."
XXI:8 "And I saw the ninth heaven, which is called in Hebrew Kuchavim, where are the heavenly homes of the twelve signs of the zodiac."
XXII:1 "On the tenth heaven, Arvoth, I saw the appearance of the Lord's face, like iron made to glow in fire, and brought out, emitting sparks, and it burns."
XXII:2 "Thus I saw the Lord's face, but the Lord's face is ineffable, marvelous and very awful, and very very terrible."
XXII:4 "And I fell prone and bowed down to the Lord, and the Lord with hid lips said to me:"
XXII:5 "'Have courage, Enoch, do not fear, arise and stand before my face into eternity."
Ponder this, In Enoch journey into heaven, does he not encounter a total of ten different heavens, realms of reality, or dimensions just as predicted by modern day String-Theory physics?
Now that Enoch is before the Lord, God begins to share with Enoch the secrets of creation.
XXII:10 "And the Lord summoned one of his archangels by the name Pravuil, whose knowledge was quicker in wisdom than the other archangels, who wrote all the deeds of the Lord; and the Lord said to Pravuil:"
XXII:11 "'Bring out the books from my store-house, and a reed of quick-writing, and give it to Enoch, and deliver to him the choice and comforting books out of thy hand.'"
XXIII:1 "And he was telling me all the works of heaven, earth and sea, and all the elements, their passages and goings, and the sun and moon, the goings and the changes of the stars, the seasons, tears, days, and hours. The rising of the wind, the numbers of the angels, and the formations of their songs, and all the human things, the tongue of every human song and life, the commandment, instructions, and sweet-voiced singings, and all things that it is fitting to learn."
XXIII:2 "And Pravuil told me: 'All the things that I have told thee, we have written, Sit and write all the souls of mankind, however many of them are born, and the places prepared for them to eternity; for all souls are prepared to eternity, before the formation of the world.'"
XXIII:3 "And all double thirty days and thirty nights, and I wrote out all things exactly, and wrote three hundred and sixty-six books."
Ponder this, this book supposedly draws upon Enoch's writing and one of the very first items of creation covered in this ancient text deals directly to the Quantum nature of creation and the duality of matter.
XXIX:1 "And for all the heavenly troops I imagined the image and essence of fire, and my eye looked at the very hard, firm rock, and from the gleam of my eye the lightning received its wonderful nature which is both fire in water and water in fire, and one does not put out the other, nor does the one dry up the other, therefore the lightning is brighter than the sun, softer than water and firmer than hard rock."
Isn't this passage, from this ancient text, a confirmation as to the duality of matter? Clouds of energy that also from the substance of matter. the thing built upon the non-thing. The E and and m of E=mc2. the fire and the water of the 'thing' rock of reality and the 'non-thing' subatomic matrix that hold this form into a 3D construct.
