Our areas of disagreement:They claimed that I was the one that was making scripture confusing, but yet they use their own Roman brand of double speak to justify their version of realty.
God created everything, nothing was made without his wish, - John 1:3 All things were made through him; and without him was not anything made that hath been made.
However, God not only did not, but could not, make the evil, even though Isaiah wrote:
Isaiah 45:7 I form the light, and create darkness; I make peace, and create evil
(H7451). I am Jehovah, that doeth all these things.
Strong’s word study for the word “evil” used here in Hebrew (H7451)
רַע – ra’ – both masculine and feminine forms –used here as an adjective form of H7489
(feminine form used here – which matters to a Gnostic)
Definition – evil: distress, misery, injury, calamity, injury; evil: distress, adversity, misery; evil: injury, wrong; evil (ethical)
Authorized Version (KJV) Translation Count — Total: 663 — evil 442, wickedness 59, wicked 25, mischief 21, hurt 20, bad 13, trouble 10, sore 9, affliction 6, ill 5, adversity 4, favoured 3, harm 3, naught 3, noisome 2, grievous 2, sad 2, misc 34
Strong’s word H7489
רָעַע – ra’ a’ – verb
Definition - to be bad, be evil, to be wicked, be evil (ethically), to be injurious, be evil, to be displeasing, to do evil or wickedly, to do an injury or hurt,
Authorized Version (KJV) Translation Count Total: 83 - evil 20, evildoer 10, hurt 7, wickedly 5, worse 5, afflict 5, wicked 4, break 3, doer 3, ill 3, harm 3, displease 2, misc 13
This is the exact same Hebrew word used in Genesis to describe the tree of knowledge of good and EVIL. (Genesis 2:9, 2:17, 3:5, 3:22)
Genesis 6:5 And Jehovah saw that the wickedness
(H7451) of man was great in the earth, and that every imagination of the thoughts of his heart was only evil
(H7451) continually.
Genesis 13:13 Now the men of Sodom were wicked
(H7451) and sinners against Jehovah exceedingly.
Psalms 121:7 Jehovah will keep thee from all evil
(H7451); He will keep thy soul.
Proverbs 3:7 Be not wise in thine own eyes; Fear Jehovah, and depart from evil
(H7451):
So, in Isaiah 45:7, what exactly what is saying that he created? I was trying to expound on this point, but no one there could ever entertain that God did something that wasn’t only good
In response the pastor turned to his Bible, in which, this passage is translated as God created the chaos – end of discussion – the pastor is right and their perception of “Feel Good” Christianity was salvaged.
Other references to God creating the evil:
Exodus 4:11 And Jehovah said unto him, Who hath made man's mouth? Or who maketh a man dumb, or deaf, or seeing, or blind? Is it not I, Jehovah?
Amos 3:6 Shall the trumpet be blown in a city, and the people not be afraid? shall evil befall a city, and Jehovah hath not done it?
Deu 32:39 See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal; And there is none that can deliver out of my hand. 40 For I lift up my hand to heaven, And say, As I live for ever, 41 If I whet my glittering sword, And my hand take hold on judgment; I will render vengeance to mine adversaries, And will recompense them that hate me. 42 I will make mine arrows drunk with blood, And my sword shall devour flesh; With the blood of the slain and the captives, From the head of the leaders of the enemy.
Romanism:If you are a Roman Christian and the only study guides you will use all point you to the official Roman version.
Scofied’s Reference Notes says, - God created evil only in the sense that He made sorrow, wretchedness, etc, to be the sure fruits of sin.
Mathew Henry’s Commentary says - I create evil, not the evil of sin (God is not the author of that), but the evil of punishment.
Calvin’s Commentary says, - Making peace, and creating evil. By the words “light” and “darkness” he describes metaphorically not only peace and war; but adverse and prosperous events of any kind; and he extends the word peace, according to the custom of Hebrew writers, to all success and prosperity. This is made abundantly clear by the contrast; for he contrasts “peace” not only with war, but with adverse events of every sort. Fanatics torture this word evil, as if God were the author of evil, that is, of sin; but it is very obvious how ridiculously they abuse this passage of the Prophet. This is sufficiently explained by the contrast, the parts of which must agree with each other; for he contrasts “peace” with “evil,” that is, with afflictions, wars, and other adverse occurrences.
Barnes' Notes, a Bible commentary, has this helpful additional comment: "The parallelism here shows that this is not to be understood in the sense of all evil, but of that which is the opposite of peace, which is war.”
Skeptics of Romanisn claim that the translators of many modern Bible editions are aware of the unsettling implications this verse holds for their faith; and therefore, have attempted to soften the blow by translating it in a more palatable way. The New International Version, for example, has this passage say that God creates “disaster”, while the English Standard Version has it as “calamity”, and the Revised Standard Version says “woe”. The Message translation creatively renders this verse as “I make harmonies and create discords”.
John Wesley's Explanatory Notes says, - All mens comforts and calamities come from thy hand.
Hebrew versus English
Judaism versus Christianity
One of the most interesting differences between Judaism and Christianity is the way they each read the Old Testament. Jesus Christ was a Jew. Jesus Christ came to fulfill the Old Testament scriptures. Jesus Christ used the Jewish Old Testament scriptures to verify who He was. So, why don’t Jews and Christians read Old Testament passages the same? Other than the issue of Jesus Christ himself, why don’t the two religions agree on major concepts?
The time stamp of this Isaiah 45 passage:The text of Isaiah 45 is directed to prove God’s glory to Cyrus, the King of Persia.
Adam Clark’s Commentary says, - From this Biblical text and from the non-Biblical text Xenophon’s Cyropaedia, it was the great principle of the Magian religion, which prevailed in Persia -- those powers who were the original authors of good and evil to mankind, representing them by light and darkness, as their proper emblems, are no other than creatures of God, the instruments which he employs in his government of the world, ordained or permitted by him in order to execute his wise and just decrees; and that there is no power, either of good or evil, independent of the one supreme God, infinite in power and in goodness. But then Clark adds that this is an absurd opinion, held by the person to whom this prophecy is addressed.
So, if Isaiah 45 is addressed to the Persians; then it is authored by the Israel. So, at the time this passage was authored, what did the Jews believe and continue to believe to this day?
Primacy Theory of God being responsible for evil:From: Jeff Brenner, Ancient Hebrew research center @
www.ancient-hebrew.org/In Jewish thought is it believed that God created both Good and Evil? Because God is creator and created the capacity for evil (evil being the opposite of goodness) is it then believed in Jewish thought that both Good and Evil come from God?
That is the fundamental communication of the ancient hebrew literature ("ahl"):
The ahl communicates one ultimate message: the divine causes all .....; the good, the bad, and the ugly. job 1:12, 18-19, 2:10 Speaking to a child one might say that the evil "he" creates is for good - surgeons do evil every day .... cutting and hacking on human bodies .... but for a greater good: healing. ...
The response today of most followers of the document called the bible; "we reject that notion.” The modern English translations ("met") of the ahl; and the commentators on the met have sanitized that message to their liking; and to restore the primacy of man. So, the ahl differs dramatically from the met.
God created both good and bad. He created the Malakh Ha-Satan, whose purpose is as his name states. He is "the Adversary", whose sole purpose with which Hashem create him for is to spiritually destroy man. God created evil to test man by presenting him with a choice, you can:
A) Allow Satan to succeed in destroying you spiritually by trampling over the mitzvot, rejecting the Sefer Ha-Torah (thereby accept the curse that is the result of rejecting the Sefer Ha-Torah), rejecting the divine origins of the Torah, etc.
OR
B) Choose good by obeying the mitzvot, accepting the Sefer Ha-Torah (thereby accepting the blessing that comes with accepting the Sefer Ha-Torah); accepting the divine origins of the Torah; acknowledging that there is only one god; acknowledging that the one god reveals himself to his emissaries through his many traits; acknowledging that he is unbound by those traits; acknowledging that there is nobody and nothing that stands his equal; realizing that he has complete and utter control over all of the force of nature and history; realizing that his level thought is so much greater than mankind's level of thought such that no man, nor woman, nor child, nor beast could ever conceive of anything at his level; realizing that mankind is powerless against him, such that even man's emotions are subject to his control; realizing that comparing the greatest weapon that mankind has ever and will ever build to him is like comparing a single grain of sand in a desert to the entire Milky Way Galaxy; etc.
Or, as I commented on their page:... We are all lead to believe that we have free will and we can make our own choices in everything. But in Exodus 14:8 we learn that ... the Lord hardened the heart of Pharaoh ... so that God's plan unfolded the way He intended ...
Read more:
ponderingconfusion.proboards.com/index.cgi?board=islam&action=display&thread=45&page=1#ixzz1wqf3UrADProof that God does play both sides. Proof that God can reach out and use any of us to facilitate His will here on earth.
Read more:
ancient-hebrew.proboards.com/thread/960/primacy-theory-god-responsible-evil#ixzz2j4UBW2ke